A Connecting Polemic in the Medieval Mediterranean : The Correspondence of Leo III and 'Umar II
Book Details
Format
Paperback / Softback
Book Series
Late Antique and Medieval Islamic Near East
ISBN-10
161491141X
ISBN-13
9781614911418
Publisher
Institute for the Study of Ancient Cultures
Imprint
Institute for the Study of Ancient Cultures
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Apr 20th, 2026
Print length
259 Pages
Weight
536 grams
Dimensions
25.40 x 17.80 x 1.60 cms
Product Classification:
Middle Eastern historyComparative religionInterfaith relationsReligious issues & debatesChristianityThe KoranSacred textsMiddle Eastern historyComparative religionInterfaith relationsReligious issues and debatesChristianityThe Koran (Qur’an)Sacred texts, scriptures and revered writings
Ksh 7,400.00
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This book offers the first comprehensive edition and translation of all surviving versions—Latin, Armenian, Arabic, and Aljamiado—of the polemical correspondence attributed to the Byzantine emperor Leo III and the Umayyad caliph 'Umar II, providing insights into the construction and transmission of polemical literature in the premodern world.
This book offers the first comprehensive edition and translation of all surviving versions—Latin, Armenian, Arabic, and Aljamiado—of the polemical correspondence attributed to the Byzantine emperor Leo III and the Umayyad caliph 'Umar II. Far from simple diplomatic communication, these letters form part of a centuries-long Christian–Muslim exchange, rooted in fictional authorship but widely circulated across the Mediterranean from the eighth to the sixteenth century. The book explores their multilingual transmission and textual fluidity, as well as the evolution of their arguments, especially regarding scriptural reliability and Christology, to demonstrate how diverse communities adapted the texts to local polemical contexts. It identifies three main textual groupings and traces recurring argumentative strands, many of which derive from specific Qur'anic passages, suggesting their origins in an oral, cross-confessional polemical milieu. The correspondence not only reflects shared themes of religious disputation but also continuously imagines itself as one episode in a larger, unending dialogue between Christianity and Islam. By situating these texts within vibrant Mediterranean networks, the book provides crucial insights into the construction, adaptation and transmission of polemical literature in the premodern world.
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