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A Discourse on African Philosophy
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A Discourse on African Philosophy : A New Perspective on Ubuntu and Transitional Justice in South Africa

Book Details

Format Paperback / Softback
ISBN-10 1498512275
ISBN-13 9781498512275
Publisher Bloomsbury Publishing Plc
Imprint Lexington Books
Country of Manufacture US
Country of Publication GB
Publication Date Feb 6th, 2020
Print length 120 Pages
Weight 192 grams
Dimensions 15.10 x 22.90 x 1.30 cms
Ksh 7,000.00
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This book explores the influence of ubuntu on South Africa’s post-apartheid transitional justice mechanism, the Truth and Reconciliation Commission (TRC), and—in contrast to ethnophilosophy—takes differences, historical developments, and social contexts seriously.
Many have argued that ubuntu was a formative influence on the post-apartheid Truth and Reconciliation Commission (TRC), South Africa’s famous transitional justice mechanism. A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa challenges and contextualizes this view in a way that not only provides new findings and reflections on ubuntu and the TRC, but also contributes to the field of African philosophy. One of Christian B. N. Gade’s key findings, founded on qualitative interviews in South Africa, is that some former TRC commissioners and committee members question the importance of ubuntu in the TRC process. Another is that there are several differing and historically developing interpretations of ubuntu, some of which have evident political implications and reflect non-factual and creative uses of history. Thus ubuntu is not a shared cultural heritage, in the ethnophilosophical sense of a static property characterizing a group. In fact, throughout this book Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic. Gade’s research presents an alternative collective discourse on African philosophy (“collective” in the sense that it does not focus on any single individual in particular) that takes differences, historical developments, and social contexts seriously.

This book will be of interest to scholars in African philosophy, transitional justice, politics and cultural heritage, and law in South Africa.

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