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What were the aspirations of the celebrated works of rabbinic wisdom fashioned during the reigns of Alfonso X and Sancho IV of Castile, including the formative Book of the Zohar? In pursuit of this question, Judaica scholar Jeremy Phillip Brown turns to the Hebrew and Aramaic writings composed by odros ben Joseph ha-Levi Abulafia of Toledo, Joseph Gikatilla of Medinaceli, and especially Moses de León of Guadalajara. Disseminating a knowledge of divinity comprised of essentially Jewish attributes, these writings aimed to impart such knowledge, deemed the secret patrimony of the ancients, as a basis for human emulation. According to these texts, God models a pious form of lifenot merely a life of Torah and the commandments, but a program exceeding the norms of religious obligation. Midnight vigils for prayer and study, guarding the eyes and tongue, sexual propriety, spiritual poverty and concern for the materially poorthe texts affirm that God exemplifies these and other modes of piety, prompting their imitation as a means of individual and even social transformation. A World of Piety reveals that the Castilian authors aspired to form penitents as "other people" created anew in the Judeomorphic image of God. In reconstructing the socio-historical ambitions of a little-known cadre of medieval rabbis active in a Christian milieu, Brown sheds light on the core motivations of a discourse that would emerge as a major domain of religion and thought.
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