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Age of Disaffection – The Aesthetic Critique of Politics in 1960s Japan
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Age of Disaffection – The Aesthetic Critique of Politics in 1960s Japan : The Aesthetic Critique of Politics in 1960s Japan

Book Details

Format Paperback / Softback
ISBN-10 0231220480
ISBN-13 9780231220484
Publisher Columbia University Press
Imprint Columbia University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Aug 19th, 2025
Print length 288 Pages
Weight 430 grams
Dimensions 22.80 x 15.30 x 2.00 cms
Ksh 5,400.00
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Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society.
The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change. This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation, Age of Disaffection foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?

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