Alfred North Whitehead and Yi Yulgok : Toward a Process-Confucian Spirituality in Korea
Book Details
Format
Paperback / Softback
ISBN-10
0761833579
ISBN-13
9780761833574
Publisher
University Press of America
Imprint
University Press of America
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Feb 23rd, 2006
Print length
204 Pages
Weight
308 grams
Dimensions
22.80 x 13.10 x 1.50 cms
Product Classification:
Oriental & Indian philosophy
Ksh 8,300.00
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This book explores the Confucian-Christian dialogue in Korea through a comparative study of the cosmologies of Alfred North Whitehead (1861-1947), the founder of process philosophy, and Yi Yulgok (1536-1584), the great scholar of Korean Neo-Confucianism. Although their philosophical traditions are different, Yulgok and Whitehead's perspectives on the universe were very similar. This study argues that Whitehead's theory of eternal object-actual entity has affinities with Yulgok's theory of principle-material force. Their two theories, both based on reciprocal dialectical interrelationships, view the world as a cosmos characterized by the process of becoming. Accordingly, Whitehead's panentheistic interpretation of the God-world relationship correlates with Yulgok's Neo-Confucian notion of how the Great Ultimate relates to material force. These two concepts suggest a balanced structure of God and the world and offer insights into encouraging interreligious spirituality in Korea.
This book explores the Confucian-Christian dialogue in Korea through a comparative study of the cosmologies of Alfred North Whitehead (1861-1947), the founder of process philosophy, and Yi Yulgok (1536-1584), the great scholar of Korean Neo-Confucianism. Although their philosophical traditions are different, Yulgok and Whitehead''s perspectives on the universe were very similar. This study argues that Whitehead''s theory of eternal object-actual entity has affinities with Yulgok''s theory of principle-material force. Their two theories, both based on reciprocal dialectical interrelationships, view the world as a cosmos characterized by the process of becoming. Accordingly, Whitehead''s panentheistic interpretation of the God-world relationship correlates with Yulgok''s Neo-Confucian notion of how the Great Ultimate relates to material force. These two concepts suggest a balanced structure of God and the world and offer insights into encouraging interreligious spirituality in Korea.
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