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All the World Is Awry
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All the World Is Awry : Al-Ma?arri and the Luzumiyyat, Revisited

Book Details

Format Paperback / Softback
ISBN-10 1438479441
ISBN-13 9781438479446
Publisher State University of New York Press
Imprint State University of New York Press
Country of Manufacture GB
Country of Publication GB
Publication Date Jul 2nd, 2022
Print length 478 Pages
Weight 635 grams
Product Classification: Middle Eastern historyIslam
Ksh 5,250.00
Werezi Extended Catalogue 0 in stock

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Examines the thought of Abu al-?Ala’ al-Ma?arri (973–1057 CE) within the broader context of the major trends in Arab Islamic political and intellectual history by the time of his flourishing.

Examines the thought of Abu al-Ala'' al-Maarri (973–1057 CE) within the broader context of the major trends in Arab Islamic political and intellectual history by the time of his flourishing.

Free-thinking poet, grammarian, social critic, and satirist, Abu al-Ala'' al-Maarri (973–1057 CE) remains one of the more celebrated and intriguing personalities in the history of Arab Islamic civilization. Although the controversies surrounding his skepticism, cynicism, and anticlericalism have never been completely resolved, his more disquieting writings are commonly available in the Arab world, cited in standard histories of Arabic literature, and the subject of scholarly studies.

Al-Maarri is universally recognized as a giant among the litterateurs of Islam, deservedly famous for the role that he played in the development of Arabic verse as a more serious vehicle of religious-political thought and social criticism. The centrality attributed to al-Maarri as innovator has been linked to a strain of inquiry that has been particularly paramount to Westerners: To what extent did al-Maarri and other unconventional thinkers stray from the course of mainstream Islamic thought?

In this book, R. Kevin Lacey places al-Maarri within the broader context of Arab Islamic political and intellectual history up to the mid-eleventh century and identifies the coherencies and incoherencies within his overall thought in an effort to determine the extent to which he deviated from his inherited faith. Al-Maarri and his like were hardly representative, and their imprint on their co-religionists may be questionable, but they must be taken into consideration in order to do full justice to the intellectual history of Islam.


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