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Architecture and the Late Ottoman Historical Imaginary
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Architecture and the Late Ottoman Historical Imaginary : Reconfiguring the Architectural Past in a Modernizing Empire

Book Details

Format Paperback / Softback
ISBN-10 0367432838
ISBN-13 9780367432836
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Sep 11th, 2019
Print length 336 Pages
Weight 453 grams
Product Classification: History of architecture
Ksh 8,300.00
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Little research has been conducted in the historicist pursuits of late Ottoman architects as they negotiated the nineteenth century’s vast inventory of styles identified as the ’Ottoman Renaissance.’ Ersoy’s book examines the historicist discourse underlying this ’renaissance’ through a reading of a text conceived as the movement’s manifesto.
While European eclecticism is examined as a critical and experimental moment in western art history, little research has been conducted to provide an intellectual depth of field to the historicist pursuits of late Ottoman architects as they maneuvered through the nineteenth century’s vast inventory of available styles and embarked on a revivalist/Orientalist program they identified as the ’Ottoman Renaissance.’ Ahmet A. Ersoy’s book examines the complex historicist discourse underlying this belated ’renaissance’ through a close reading of a text conceived as the movement’s canonizing manifesto: the Usul-i Mi’mari-i ’Osmani [The Fundamentals of Ottoman Architecture] (Istanbul, 1873). In its translocal, cross-disciplinary scope, Ersoy’s work explores the creative ways in which the Ottoman authors straddled the art-historical mainstream and their new, self-orientalizing aesthetics of locality. The study reveals how Orientalism was embraced by its very objects, the self-styled ’Orientals’ of the modern world, as a marker of authenticity, and a strategically located aesthetic tool to project universally recognizable images of cultural difference. Rejecting the lesser, subsidiary status ascribed to non-western Orientalisms, Ersoy’s work contributes to recent, post-Saidian directions in the study of cultural representation that resituate the field of Orientalism beyond its polaristic core, recognizing its cross-cultural potential as a polyvalent discourse.

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