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Arius Didymus on Peripatetic Ethics, Household Management, and Politics
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Arius Didymus on Peripatetic Ethics, Household Management, and Politics : Text, Translation, and Discussion

Book Details

Format Paperback / Softback
ISBN-10 0367594587
ISBN-13 9780367594589
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Jun 30th, 2020
Print length 360 Pages
Weight 530 grams
Dimensions 15.20 x 22.90 x 2.90 cms
Ksh 8,250.00
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This volume features a unique epitome of Aristotelian practical philosophy. It is often attributed to Arius Didymus who composed a survey of Peripatetic on three areas: ethics, household management, and politics. The quality of the epitome, which draws not only on the surviving treatises of Aristotle, but also later Peripatetics, is excellent.

This volume features a unique epitome (original summation) of Aristotelian practical philosophy. It is often attributed to Arius Didymus who composed a survey of Peripatetic thought on three closely related areas: ethics, household management, and politics. The quality of the epitome, which draws not only on the surviving treatises of Aristotle, but also on works by later Peripatetics, is excellent.



In recent years the epitome has attracted increased attention as an important document for the understanding of Hellenistic philosophy. This new edition of the Greek text is much needed; the most recent edition dates from 1884 and is seriously faulty. This translation, provided by Georgia Tsouni, is based on the oldest and best manuscripts and takes account of recent discussions of difficult passages. In addition, an English translation appears opposite the Greek text on facing pages. The text-translation is followed by nine essays, which are written for a wide audience—not only philosophers and classicists, but also scholars interested in politics and social order.



The essays also consider issues of a more philological nature: Who in fact was the author of the epitome? Is Theophrastus an important source? In discussing political matters, is the author intending to defend the practice of philosophy in Augustan Rome? Was there a second epitome, perhaps with a different slant, that has been lost?


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