Augustine, Rahner, and Trinitarian Exegesis : An Exploration of Augustine's Exegesis of Scripture as a Foundation for Rahner's Trinitarian Project and Rule
Book Details
Format
Hardback or Cased Book
Book Series
T&T Clark Studies in Systematic Theology
ISBN-10
0567714837
ISBN-13
9780567714831
Publisher
Bloomsbury Publishing PLC
Imprint
T.& T.Clark Ltd
Country of Manufacture
GB
Country of Publication
GB
Publication Date
May 30th, 2024
Print length
248 Pages
Weight
520 grams
Dimensions
23.60 x 16.20 x 2.00 cms
Product Classification:
Roman Catholicism, Roman Catholic Church
Ksh 17,500.00
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Through close and sustained analysis of Augustine’s exegesis of Scripture, Robinson argues that Augustine’s Trinitarian exegesis offers significant—though not inexhaustible—support for Rahner’s Trinitarian project and, particularly, his Grundaxiom. Firstly, he posits that Augustine provides weighty, biblically rich, support for Rahner’s Trinitarian agenda at exactly those points where Rahner is explicitly critical of Augustine and the “Augustinian-Western tradition”, overcoming various weaknesses detected in the later tradition, and pre-empting many of Rahner’s later solutions. Secondly and consequently, Robinson suggests that Augustine offers a scriptural reading strategy that addresses the major exegetical difficulties perceived to emerge from Rahner’s Rule. Thus, in Augustine’s exegesis of Scripture, the Augustinian-Western tradition has always had the resources at its disposal to avoid or address the most poignant criticisms levelled both by and at Rahner.
Through close and sustained analysis of Augustine’s exegesis of Scripture, Robinson argues that Augustine’s Trinitarian exegesis offers significant—though not inexhaustible—support for Rahner’s Trinitarian project and, particularly, his Grundaxiom. Firstly, he posits that Augustine provides weighty, biblically rich, support for Rahner’s Trinitarian agenda at exactly those points where Rahner is explicitly critical of Augustine and the “Augustinian-Western tradition”, overcoming various weaknesses detected in the later tradition, and pre-empting many of Rahner’s later solutions. Secondly and consequently, Robinson suggests that Augustine offers a scriptural reading strategy that addresses the major exegetical difficulties perceived to emerge from Rahner’s Rule. Thus, in Augustine’s exegesis of Scripture, the Augustinian-Western tradition has always had the resources at its disposal to avoid or address the most poignant criticisms levelled both by and at Rahner.
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