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Babatha's Orchard
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Babatha's Orchard : The Yadin Papyri and an Ancient Jewish Family Tale Retold

Book Details

Format Hardback or Cased Book
ISBN-10 0198767161
ISBN-13 9780198767169
Publisher Oxford University Press
Imprint Oxford University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 23rd, 2017
Print length 302 Pages
Weight 478 grams
Dimensions 14.60 x 22.30 x 2.40 cms
Ksh 11,050.00
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This work considers the story behind papyri discovered in 1961 in the Cave of Letters by the Dead Sea. The archive contains various contracts and deeds entered into by a Jewish woman named Babatha, daughter of a land owner named Shim'on, at the end of the first century.
In 1961 archaeologists discovered a family archive of legal papyri in a cave near the Dead Sea where their owner, the Jewish woman Babatha, had hidden them in 135 CE at the end of the Bar Kokhba revolt. Babatha''s Orchard analyzes the oldest four of these papyri to argue that underlying them is a hitherto undetected and surprising train of events concerning how Babatha''s father, Shim''on, purchased a date-palm orchard in Maoza on the southern shore of the Dead Sea in 99 CE that he later gave to Babatha. The central features of the story, untold for two millennia, relate to how a high Nabatean official had purchased the orchard only a month before, but suddenly rescinded the purchase, and how Shim''on then acquired it, in enlarged form, from the vendor. Teasing out the details involves deploying the new methodology of archival ethnography, combined with a fresh scrutiny of the papyri (written in Nabatean Aramaic), to investigate the Nabatean and Jewish individuals mentioned and their relationships within the social, ethnic, economic, and political realities of Nabatea at that time. Aspects of this context which are thrown into sharp relief by Babatha''s Orchard include: the prominence of wealthy Nabatean women and their husbands'' financial reliance on them; the high returns and steep losses possible in date cultivation; the sophistication of Nabatean law and lawyers; the lingering effect of the Nabateans'' nomadic past in lessening the social distance between elite and non-elite; and the good ethnic relations between Nabateans and Jews.

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