Be Always Converting, Be Always Converted – An American Poetics : An American Poetics
by
Rob Wilson
Book Details
Format
Hardback or Cased Book
ISBN-10
0674033434
ISBN-13
9780674033436
Publisher
Harvard University Press
Imprint
Harvard University Press
Country of Manufacture
US
Country of Publication
GB
Publication Date
Jun 1st, 2009
Print length
336 Pages
Weight
642 grams
Dimensions
16.40 x 24.40 x 3.40 cms
Product Classification:
Literary studies: general
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Wilson’s reconceptualization of the American project of conversion begins with the story of Henry ‘Opukaha‘ia, the first Hawaiian convert to Christianity, torn from his Native Pacific homeland and transplanted to New England. Wilson argues that ‘Opukaha‘ia’s conversion is both remarkable and prototypically American.
“Be always converting, and be always converted; turn us again, O Lord,” Thomas Shepard urged his Cambridge congregation in the 1640s. This mandate coming down from American Puritan times to New Age seekers, to be “always converting, and always converted,” places a radical burden on the self as site of renewal and world-change, even as conversion becomes surrounded by deconversion (rejection of prior beliefs) and counterconversion (turns to alternative beliefs) across global modernity. Rob Wilson’s reconceptualization of the American project of conversion begins with the story of Henry ‘Opukaha‘ia, the first Hawaiian convert to Christianity, “torn from the stomach” of his Native Pacific homeland and transplanted to New England. Wilson argues that ‘Opukaha‘ia’s conversion is both remarkable and prototypically American, because he dared to redefine himself via this drive to rebirth. By mapping the poetics and politics of conversion and counterconversion, Wilson returns conversion to its central place in the American literature, history, and psyche. Through ‘Opukaha‘ia’s story, and through the works of the Tongan social scientist and fiction writer Epeli Hau‘ofa, Wild West poet Ai, and the mercurial Bob Dylan, Wilson demonstrates that conversion—seemingly an anachronistic concern in this secular age—is instead a global, yet deeply American subject, less about “salvation” or finality than about “experimentation” and the quest for modern beatitude.
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