Black Shawl : Poems
Book Details
Format
Paperback / Softback
ISBN-10
0807122513
ISBN-13
9780807122518
Publisher
Louisiana State University Press
Imprint
Louisiana State University Press
Country of Manufacture
US
Country of Publication
GB
Publication Date
Mar 1st, 1998
Print length
64 Pages
Dimensions
22.90 x 14.10 x 0.50 cms
Product Classification:
Poetry / poems by individual poetsPoetry by individual poets
Ksh 3,600.00
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Emanates from Kathryn Stripling Byer's fascination with female ballad singers in southern Appalachia, whose voices haunt the mountains still, and from the image of a black net or shawl being dragged over the ground, plumbing the depths, collecting bits and fragments of a woman's life.
Black Shawl emanates from Kathryn Stripling Byer's fascination with female ballad singers in southern Appalachia, whose voices haunt the mountains still, and from the image of a black net or shawl being dragged over the ground, plumbing the depths, collecting bits and fragments of a woman's life. The singers and storytellers of this splendid collection are struggling to answer the query of the book's epigraph: ""What will you make of this?""
The first section, ""Voices,"" offers a variety of female perspectives, those of mothers, daughters, sisters, lovers. These women are singing the old songs and waiting for their lives to change. ""Blood Mountain,"" the second part, experiments with ballad conventions and the mysteries of mythmaking: "" . . . one story's good as another so long as there's blood in it."" Delphia, a quilter and teacher who narrates the third section of Black Shawl, epitomizes these mountain women-the very ones who became the Keepers of the Ballads, the repositories, and who passed down their knowledge.
Through the remarkable mountain women of Black Shawl, Byer portrays the singers, once mute, finding their place, weaving a thread in the web of their existence and its endlessly evolving pattern.
The first section, ""Voices,"" offers a variety of female perspectives, those of mothers, daughters, sisters, lovers. These women are singing the old songs and waiting for their lives to change. ""Blood Mountain,"" the second part, experiments with ballad conventions and the mysteries of mythmaking: "" . . . one story's good as another so long as there's blood in it."" Delphia, a quilter and teacher who narrates the third section of Black Shawl, epitomizes these mountain women-the very ones who became the Keepers of the Ballads, the repositories, and who passed down their knowledge.
Through the remarkable mountain women of Black Shawl, Byer portrays the singers, once mute, finding their place, weaving a thread in the web of their existence and its endlessly evolving pattern.
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