Bottoms Up : Queer Mexicanness and Latinx Performance
Book Details
Format
Paperback / Softback
Book Series
Sexual Cultures
ISBN-10
1479829153
ISBN-13
9781479829156
Publisher
New York University Press
Imprint
New York University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Aug 13th, 2024
Print length
277 Pages
Weight
422 grams
Dimensions
22.80 x 15.30 x 1.90 cms
Product Classification:
Literary studies: from c 1900 -Gay & Lesbian studiesEthnic studiesHispanic & Latino studies
Ksh 4,150.00
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Proposes a queer way to be in the world and with others Invoking queer aesthetics, ethics, and politics, Bottoms Up explores a sexual way to be with others while living with loss. Xiomara Cervantes-Gómez demonstrates how aesthetic representations of sex—namely, bottoming—function as allegorical paradigms, revealing the assemblages of violence that have constituted the social, cultural, and political shifts of Mexico and US Latinx culture from 1950 to the present. With playful, theoretically nuanced prose, Cervantes-Gómez builds upon queer of color theory and continental philosophy to present the "bottom" as a form of relational performance, which she terms "pasivo ethics." The argument develops through a series of compelling case studies, including a series of novels by Octavio Paz and Luis Zapata that trace the position of the bottom in Mexican nationalist literature; the forms of exposure, risk, and proximity in the performance work of artist Lechedevirgen Trimegisto; a reading of violence and the erotic in the work of artist Bruno Ramri; and reading artists such as Yosimar Reyes, Yanina Orellana, and Carlos Martiel as they build a framework of sexual inheritance that carries the traumas of Mexicanness into the diaspora. Through a broad archive rooted in hemispheric Latinx performance, Bottoms Up considers how sexual and political power are bound up with each other in the shaping of Mexicanness. Placing particular emphasis on questions of queer and trans Mexican embodiment, the book explains how Mexicanness is constituted through discourses of exposure.
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