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Cambodian Buddhism
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Cambodian Buddhism : History and Practice

Book Details

Format Paperback / Softback
ISBN-10 0824832981
ISBN-13 9780824832988
Publisher University of Hawai'i Press
Imprint University of Hawai'i Press
Country of Manufacture US
Country of Publication GB
Publication Date Mar 11th, 2008
Print length 368 Pages
Weight 592 grams
Dimensions 15.30 x 22.80 x 2.90 cms
Ksh 3,950.00
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Ian Harris offers English-language scholars a treatment of the religious aspects of Cambodian culture, with a a coherent history of the presence of religion in the country from its inception to the present day.
The study of Cambodian religion has long been hampered by a lack of easily accessible scholarship. This impressive new work by Ian Harris thus fills a major gap and offers English-language scholars a booklength, up-to-date treatment of the religious aspects of Cambodian culture. Beginning with a coherent history of the presence of religion in the country from its inception to the present day, the book goes on to furnish insights into the distinctive nature of Cambodia's important yet overlooked manifestation of Theravada Buddhist tradition and to show how it reestablished itself following almost total annihilation during the Pol Pot period.

Historical sections cover the dominant role of tantric Mahayana concepts and rituals under the last great king of Angkor, Jayavarman VII (1181–c. 1220); the rise of Theravada traditions after the collapse of the Angkorian civilization; the impact of foreign influences on the development of the nineteenth-century monastic order; and politicized Buddhism and the Buddhist contribution to an emerging sense of Khmer nationhood. The Buddhism practiced in Cambodia has much in common with parallel traditions in Thailand and Sri Lanka, yet there are also significant differences. The book concentrates on these and illustrates how a distinctly Cambodian Theravada developed by accommodating itself to premodern Khmer modes of thought. Following the overthrow of Prince Sihanouk in 1970, Cambodia slid rapidly into disorder and violence. Later chapters chart the elimination of institutional Buddhism under the Khmer Rouge and its gradual reemergence after Pol Pot, the restoration of the monastic order's prerevolutionary institutional forms, and the emergence of contemporary Buddhist groupings.

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