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Centering Epistemic Injustice
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Centering Epistemic Injustice : Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides

Book Details

Format Hardback or Cased Book
ISBN-10 149857257X
ISBN-13 9781498572576
Publisher Bloomsbury Publishing Plc
Imprint Lexington Books
Country of Manufacture US
Country of Publication GB
Publication Date Aug 23rd, 2021
Print length 162 Pages
Weight 431 grams
Dimensions 23.00 x 16.00 x 1.90 cms
Ksh 16,450.00
Manufactured on Demand 0 in stock

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Centering Epistemic Injustice asks what it means for accounts of epistemic injustice to take seriously the lives and perspectives of socially marginalized knowers and the strategies that marginalized knowers use to circumvent persistent testimonial injustice.

In Centering Epistemic Injustice: Epistemic Labor, Willful Ignorance, and Knowing Across Hermeneutical Divides, Kamili Posey asks what it means for accounts of epistemic injustice to take seriously the lives and perspectives of socially marginalized knowers. The first part of this book takes up the predominant account of testimonial injustice offered by Miranda Fricker, arguing that testimonial injustice is not merely about the epistemic harms perpetrated by dominant knowers against marginalized knowers, but also about the strategies that marginalized knowers use to circumvent those harms. Such strategies expand current conceptions of epistemic injustice by centering how marginalized knowers engage and resist in hostile epistemic environments. The second part of the book examines Fricker’s concept of hermeneutical injustice, rooted in hermeneutical marginalization. Thinking alongside critics of hermeneutical injustice, this book explores the relationship between dominant knowing and marginalized knowing and asks if social power—including the power to shape collective resources and ways of meaning-making—makes it impossible for dominant knowers to know and “hear well” across hermeneutical divides. Finally, the book asks whether hermeneutical divides are real divides in understanding and how dominant knowers might come to be better knowers in the pursuit of a more thoroughgoing epistemic justice.


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