Christianity and Intellectual Inquiry : Thinking as Pilgrimage

Christianity and Intellectual Inquiry^ Rexamines the many ways that Christians, past and present, have tried to make sense of themselves and the world around them, weaving together an intellectual and epistemological history of Christianity in America. The book introduces the concept of pilgrimage as a metaphor that describes intellectual inquiry as an open-ended search for truth that is in steady dialogue with others.

America has entered a new intellectual era in which personal identity is assumed to play a significant role in how every person thinks. Today''s academy acknowledges that who we are shapes how we view ourselves and the world, which unavoidably injects religion, spirituality, secularity, and faith-a person''s deepest convictions, commitment, hopes, fears, and loyalties-into the thinking process. The new emphasis on individual identity has made academic methodologies broader and more multifaceted, enlarging the pursuit of truth but sometimes leading to unsupported and false claims about reality.Christianity and Intellectual Inquiry focuses specifically on how American Christians are trying to negotiate this new terrain. The first section of the book recounts the long, complex, and diverse history of Christian reflection on the connections between faith and learning. The second section analyses the past 150 years of American thinking, tracing the changing intellectual paradigms that governed how all Americans reflect on reality and describing how Christians made their ways through the evolving landscape. The third and final section proposes a new way of understanding intellectual inquiry that is relevant for thinkers of all religious and secular persuasions and minimizes the potential for identity-informed thinking to go astray: thinking as pilgrimage. Pilgrimage thinking recognizes that faith of some kind plays a role in how everyone tries to understand and make sense of reality while also insisting that religious convictions and markers of personal identity are not beyond critique. Thinking as pilgrimage is not dependent on one all-encompassing cognitive orientation but instead encourages a range of approaches to reality. Four specific intellectual pathways are discussed in detail: attentiveness, contemplation, proclamation, and compassion. Both American higher education and Christianity use all four cognitive pathways, and each path is a shared space where people who are seeking a better understanding of reality can challenge and learn from each other.