Command and Creation : A Persian edition and English translation of Muhammad al-Shahrastani’s Majlis-i maktub
Book Details
Format
Hardback or Cased Book
Book Series
Ismaili Texts and Translations
ISBN-10
075560296X
ISBN-13
9780755602964
Publisher
Bloomsbury Publishing PLC
Imprint
I.B. Tauris
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Feb 25th, 2021
Print length
240 Pages
Weight
438 grams
Dimensions
22.20 x 14.70 x 2.70 cms
Product Classification:
IranCentral AsiaPersian (Farsi)Relating to Islamic / Muslim people and groupsTranslation & interpretationTranslation and language interpretationMiddle Eastern historyIslamIslamic theologySocial groups: religious groups and communitiesIslamic studiesMiddle Eastern historyIslam
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Among the considerable oeuvre of Muhammad al-Shahrastani (1086-1153), the prominent Persian theologian and heresiographer, the Majlis-i maktub (''The Transcribed Sermon'') is his only known work in Persian. First delivered as a sermon in Khwarazm in Central Asia, this treatise invokes the theme of creation and command, providing an esoteric cosmological narrative where faith, revelation, prophecy and the spiritual authority of the Household of the Prophet are interwoven. The Majlis-i maktub further discusses themes such as the evolution of religious law (shari''at) and its culmination in the qiyamat(resurrection), the relation between free will and predestination, the interplay between the exoteric and esoteric aspects of faith, and the role and function of the Shi?i Imams in the cosmological narrative.
This treatise is arguably the most dense expression of al-Shahrastani''s thought, and it demonstrably indicates the Ismaili inclination of this Muslim scholar who has usually been regarded as a Shafi''i-Ash''ari. Daryoush Mohammad Poor''s comparative study of this treatise and the corpus of Nizari Ismaili literature from the Alamut period (1090-1256) reveals the massive impact of al-Shahrastani''s thought on every aspect of the doctrines of Nizari Ismailis.
This treatise is arguably the most dense expression of al-Shahrastani''s thought, and it demonstrably indicates the Ismaili inclination of this Muslim scholar who has usually been regarded as a Shafi''i-Ash''ari. Daryoush Mohammad Poor''s comparative study of this treatise and the corpus of Nizari Ismaili literature from the Alamut period (1090-1256) reveals the massive impact of al-Shahrastani''s thought on every aspect of the doctrines of Nizari Ismailis.
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