Complicity in American Literature after 1945 : Liberalism, Race, and Colonialism
by
Will Norman
Book Details
Format
Hardback or Cased Book
Book Series
Oxford Studies in American Literary History
ISBN-10
0198954735
ISBN-13
9780198954736
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Apr 10th, 2025
Print length
224 Pages
Weight
490 grams
Dimensions
24.00 x 16.00 x 2.00 cms
Ksh 15,050.00
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Complicity in American Literature after 1945 offers a literary and intellectual history of the idea of complicity in the United States, proposing a new frame for understanding American literature in the period.
Complicity in American Literature after 1945 offers a literary and intellectual history of the idea of complicity in the United States, proposing a new frame for understanding American literature in the period. The term “complicity” derives etymologically from the Latin complicãre, which means “to fold.” If one is complicit, one is folded into a larger system of social harm over which one has little or no direct control. In the period from 1945 to the early 1970s, complicity with structural racism became a central concern for American writing and thought, as it grappled with the Holocaust, colonialism, the Vietnam War, and racial domination at home in the United States. Writers and thinkers grasped complicity both as a social phenomenon to be represented and as a problem threatening to enfold writing itself. In addressing complicity, intellectuals were obliged to reconsider their social role and to innovate means of literary expression capable of articulating new experiences of guilt and responsibility. Complicity in American Literature after 1945 tells the story of that process as it took place across several genres, from highbrow short stories to crime fiction, and from experimental metafiction to the reportage essays of the New Journalism. It argues that the history of racial complicity is inseparable from the history of liberalism, and shows how we can make sense of our present preoccupations with complicity by studying its origins in the past.
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