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Crossing Gender in Shakespeare
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Crossing Gender in Shakespeare : Feminist Psychoanalysis and the Difference Within

Book Details

Format Hardback or Cased Book
ISBN-10 0415873606
ISBN-13 9780415873604
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 24th, 2010
Print length 186 Pages
Weight 424 grams
Dimensions 23.80 x 16.00 x 1.70 cms
Product Classification: Shakespeare studies & criticism
Ksh 30,600.00
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Stone effects a return to gender in Shakespeare studies through a feminist psychoanalytic look at those of the Bard''s tragedies and comedies that include elements of gender crossing or cross-dressing. Through close, linguistic readings of plays including Othello, Hamlet, Richard II, Antony and Cleopatra, Twelfth Night, and Cymbeline, Stone offers a sophisticated critique of gender and difference as depicted in Renaissance and Shakespearean texts.

In this book, Stone effects a return to gender, after many years of neglect by Twenty-First-Century critics, via a methodology of close reading that foregrounds moments of sexual decentering and disequilibrium within the text and in the interstices of the dialogue between Shakespeare and his critics. Issues addressed range from the cross dressing of Viola and Imogen to the cross gartering of Malvolio, the sound of "un" and the uncanny lyric narcissism of Richard II, Hamlet’s misogyny, androgyny, and the poison of marital/political "union," Othello’s fears of impotence, rumors of Antony’s emasculation versus the militant yet nurturing triumphalism of Cleopatra’s suicide, and Posthumus’s hysterical reaction to the "woman’s part" in himself and his compensatory fantasies of parthenogenesis. Stone unpacks ideologically powerful but unsustainable male claims to self-identity and sameness, set over against man’s type-gendering of women as the origin of divisive sexual difference, discord, and the dissolution of marriage. Men who blame women for the difference that divides and weakens their sense of unity and sameness to oneself are unconscious that the uncanny feminine is not outside the masculine, its reassuring canny opposite; it is inside the masculine, its uncanny difference from itself.


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