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Crossing Gender in Shakespeare : Feminist Psychoanalysis and the Difference Within

By: (Author) James W. Stone

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Ksh 8,650.00

Format: Paperback / Softback

ISBN-10: 0415896517

ISBN-13: 9780415896511

Series: Routledge Studies in Shakespeare

Publisher: Taylor & Francis Ltd

Imprint: Routledge

Country of Manufacture: GB

Country of Publication: GB

Publication Date: May 16th, 2011

Print length: 204 Pages

Weight: 380 grams

Product Classification: Shakespeare studies & criticism

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Stone effects a return to gender in Shakespeare studies through a feminist psychoanalytic look at those of the Bard''s tragedies and comedies that include elements of gender crossing or cross-dressing. Through close, linguistic readings of plays including Othello, Hamlet, Richard II, Antony and Cleopatra, Twelfth Night, and Cymbeline, Stone offers a sophisticated critique of gender and difference as depicted in Renaissance and Shakespearean texts.

In this book, Stone effects a return to gender, after many years of neglect by Twenty-First-Century critics, via a methodology of close reading that foregrounds moments of sexual decentering and disequilibrium within the text and in the interstices of the dialogue between Shakespeare and his critics. Issues addressed range from the cross dressing of Viola and Imogen to the cross gartering of Malvolio, the sound of "un" and the uncanny lyric narcissism of Richard II, Hamlet’s misogyny, androgyny, and the poison of marital/political "union," Othello’s fears of impotence, rumors of Antony’s emasculation versus the militant yet nurturing triumphalism of Cleopatra’s suicide, and Posthumus’s hysterical reaction to the "woman’s part" in himself and his compensatory fantasies of parthenogenesis. Stone unpacks ideologically powerful but unsustainable male claims to self-identity and sameness, set over against man’s type-gendering of women as the origin of divisive sexual difference, discord, and the dissolution of marriage. Men who blame women for the difference that divides and weakens their sense of unity and sameness to oneself are unconscious that the uncanny feminine is not outside the masculine, its reassuring canny opposite; it is inside the masculine, its uncanny difference from itself.


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