Cultivating Belief : Victorian Anthropology, Liberal Aesthetics, and the Secular Imagination
Book Details
Format
Hardback or Cased Book
ISBN-10
0198812493
ISBN-13
9780198812494
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Apr 12th, 2018
Print length
240 Pages
Weight
426 grams
Dimensions
15.00 x 22.50 x 2.50 cms
Product Classification:
Literary studies: c 1800 to c 1900 History of religionSocial & cultural anthropology, ethnography
Ksh 16,300.00
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This book explores how a group of Victorian literary writers - including George Eliot, Walter Pater, and Matthew Arnold - became interested in the emerging anthropology of religion, which sought to explain religion not in terms of doctrines or beliefs but as a function of race or ethnicity.
This book explores how a group of Victorian liberal writers that included George Eliot, Walter Pater, and Matthew Arnold became attracted to new theories of religion as a function of race and ethnicity. Since the early modern period, British liberals had typically constructed religion as a zone of personal belief that defined modern individuality and interiority. During the 1860s, however, Eliot, Arnold, and other literary liberals began to claim that religion could actually do the most for the modern self when it came as a kind of involuntary inheritance. Stimulated by the emerging science of anthropology, they imagined that religious experiences embedded in race or ethnicity could render the self heterogeneous, while the individual who insisted upon selecting his or her own beliefs would become narrow and parochial. By rethinking the grounds of religion, this book argues, these writers were ultimately trying to shift liberal individualism away from a classical Protestant liberalism that celebrated interiority and agency and toward one that valorized eclecticism and the capacity to keep multiple values in play. More broadly, their work offers us a new picture of secularization, not as a process of religious decline, but as the reinscription of religion as an ordinary feature of human life—like art, or politics, or sex—whose function could be debated.
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