Deep Timetable : A Nyungar Rail History
by
Paul Carter
Book Details
Format
Hardback or Cased Book
ISBN-10
9819594588
ISBN-13
9789819594580
Publisher
Springer Verlag, Singapore
Imprint
Palgrave Macmillan
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jul 29th, 2026
Print length
269 Pages
Product Classification:
AustraliaHistory of other landsOral historyColonialism & imperialismEthnic groups and multicultural studiesEthnic minorities & multicultural studiesSocial & cultural anthropology, ethnographySocial and cultural anthropologyHistory of other geographical groupings and regions or specific cultures / societies / groups / peoplesOral historyColonialism and imperialismHuman geographyRailway technology, engineering & tradesRailway technology, engineering and trades
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In a departure from conventional ethnographic method, participating Elders determined which memory tracks and railway places were visited.Deep Timetable captures the profoundly ambiguous impact of the spreading rail network on Aboriginal life. Talking about the rail network like this turns it into a network of family survival.
Deep Timetable is a Nyungar history of Western Australia’s rail network. The phrase ‘deep timetable’ refers to a precolonial communications network of bidi (tracks) and kaleeps (camping places, water sources) that formed the basis of infrastructural colonisation. It alludes to two profoundly different understandings of how places are connected and people related. Information for the project came from documentary sources, notably employment records kept in the Western Australian Government Railways’ archives, but most importantly from over fifty ‘Nyungar-on-Nyungar’ yarning sessions. In a departure from conventional ethnographic method, participating Elders determined which memory tracks and railway places were visited. Deep Timetable captures the profoundly ambiguous impact of the spreading rail network on Aboriginal life. Contributing Elders emphasised the positive role rail played in empoyment, housing – and limited escape from Native Welfare surveillance. At the same time, post-1905 government policies of racial segregation, family break-up and child removal, depended critically on the existence of convenient transportation: better connections often meant easier separation. As a narrative method, yarning re-enacts memory as a journey in the present.Destinations and distances are secondary, what counts is relating, in both senses. Talking about the rail network like this turns it into a network of family survival. Weaving continuities of consciousness between one generation and the next, it shows how a beleaguered community repeatedly found ways to make the system work for them.
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