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Digital Orthodoxy in the Post-Soviet World
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Digital Orthodoxy in the Post-Soviet World : The Russian Orthodox Church and Web 2.0

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Book Details

Format Paperback / Softback
ISBN-10 3838208714
ISBN-13 9783838208718
Edition New
Publisher ibidem-Verlag, Jessica Haunschild u Christian Schon
Imprint ibidem-Verlag, Jessica Haunschild u Christian Scho
Country of Manufacture DE
Country of Publication GB
Publication Date Jun 1st, 2016
Print length 352 Pages
Weight 464 grams
Dimensions 15.30 x 21.50 x 1.90 cms
Ksh 5,200.00
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This volume explores the relationship between new media and religion, focusing on the WWW’s impact on the Russian Orthodox Church.
This volume explores the relationship between new media and religion, focusing on the WWW’s impact on the Russian Orthodox Church. Eastern Christianity has travelled a long way through the centuries, amassing the intellectual riches of many generations of theologians and shaping the cultures as well as histories of many countries, Russia included, before the arrival of the digital era. New media pose questions that, when answered, fundamentally change various aspects of religious practice and thinking as well as challenge numerous traditional dogmata of Orthodox theology. For example, an Orthodox believer may now enter a virtual chapel, light a candle by drag-and-drop operations, send an online prayer request, or worship virtual icons and relics. In recent years, however, Church leaders and public figures have become increasingly skeptical about new media. The internet, some of them argue, breaches Russia’s ?spiritual sovereignty? and implants values and ideas alien to the Russian culture. This collection addresses such questions as: How is the Orthodox ecclesiology influenced by its new digital environment? What is the role of clerics in the Russian WWW? How is the specifically Orthodox notion of sobornost’ (catholicity) being transformed here? Can Orthodox activity in the internet be counted as authentic religious practice? How does the virtual religious life intersect with religious experience in the ?real? church?

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