Early Modern Catholics, Royalists, and Cosmopolitans : English Transnationalism and the Christian Commonwealth
Book Details
Format
Hardback or Cased Book
Book Series
Transculturalisms, 1400-1700
ISBN-10
1409418715
ISBN-13
9781409418719
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jun 28th, 2015
Print length
388 Pages
Weight
878 grams
Dimensions
16.60 x 24.20 x 3.10 cms
Product Classification:
Literary studies: c 1500 to c 1800
Ksh 27,900.00
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Early Modern Catholics, Royalists, and Cosmopolitans looks at how the perspective of sixteenth-century English Catholic exiles and seventeenth-century English royalist exiles helped to generate a form of cosmopolitanism that was rooted in, but also transcended, contemporary religious and national identities. Lockey considers the experiences of English exiles and the influence that they had on writers such as Edmund Spenser, Sir Philip Sidney, Anthony Munday, Sir John Harington, Sir Richard Fanshawe, John Milton, and Aphra Behn.
Early Modern Catholics, Royalists, and Cosmopolitans considers how the marginalized perspective of 16th-century English Catholic exiles and 17th-century English royalist exiles helped to generate a form of cosmopolitanism that was rooted in contemporary religious and national identities but also transcended those identities. Author Brian C. Lockey argues that English discourses of nationhood were in conversation with two opposing ''cosmopolitan'' perspectives, one that sought to cultivate and sustain the emerging English nationalism and imperialism and another that challenged English nationhood from the perspective of those Englishmen who viewed the kingdom as one province within the larger transnational Christian commonwealth. Lockey illustrates how the latter cosmopolitan perspective, produced within two communities of exiled English subjects, separated in time by half a century, influenced fiction writers such as Sir Philip Sidney, Edmund Spenser, Anthony Munday, Sir John Harington, John Milton, and Aphra Behn. Ultimately, he shows that early modern cosmopolitans critiqued the emerging discourse of English nationhood from a traditional religious and political perspective, even as their writings eventually gave rise to later secular Enlightenment forms of cosmopolitanism.
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