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Eclecticism and Modern Hindu Discourse
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Eclecticism and Modern Hindu Discourse

Book Details

Format Hardback or Cased Book
ISBN-10 019512538X
ISBN-13 9780195125382
Publisher Oxford University Press Inc
Imprint Oxford University Press Inc
Country of Manufacture GB
Country of Publication GB
Publication Date Jul 29th, 1999
Print length 216 Pages
Weight 522 grams
Dimensions 23.40 x 15.70 x 1.80 cms
Product Classification: Hinduism
Ksh 21,200.00
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This book examines the classical roots and contempoary significance of eclecticism within modern Hindu discourse. It focuses on the thought of Swami Vivekananda as exemplary of the tone and character of modern Hindu eclecticism and then seeks to identify its historical Indian antecedents.
Hindu apologists routinely support their interpretations of the Hindu world view with what seems an almost promiscuous use of the world''s many philosophies and religions. The truths of Hindu thought are commonly demonstrated with references to sources as disparate as the Upanishads, the New Testament, and the sermons of Theodore Parker. These strange, even bizarre, juxtapositions pose a troubling problem for many sympathetic Western scholars of this tradition, namely, what to do about the absurdities that Indian thinkers want to pass for historical truths?This book examines the classical roots and contempoary significance of eclecticism within modern Hindu discourse. Hatcher begins by focusing on the thought of Swami Vivekananda as exemplary of the tone and character of modern Hindu eclecticism. Vivekananda, who became well-known in the West after his sensational appearance at the Chicago World''s Fair of 1893, regularly spiced his lectures with references to Jesus, the Buddha, and the prophet Muhammad, as well as to his own personal guru, Sri Ramakrishna. Hatcher then seeks to identify the ancient Indian antecedents of this eclecticism, finding them especially in the sacrificial ritualism of the Vedas. Returning to the modern period, he focuses on 19th-century Bengal, introducing the reader to a wide range of modern Indian eclecticisms. The development of Hindu thought during this period, Hatcher argues, can only be understood within the context of the enforced cultural encounter created by British colonial rule. In conclusion, Hatcher attempts to strike a delicate balance between the contending views of eclecticism as poesis and as a form of false consciousness. He proposes a pragmatic approach to evaluating the validity of eclectic knowledge.

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