Economies of Banditry in the Late Ottoman Empire

The book analyses a large corpus of archival sources by a host of Ottoman officials about a notorious bandit ringleader and his criminal confederation to show how the phenomena that Ottoman imperial officials labelled as 'banditry' concealed complex patterns of political, social, and economic behaviour at the turn of the nineteenth century.

Throughout the reign of Sultan Selîm III (1789-1807), Ottoman officials complained about the destruction of a notorious criminal named Kara Feyzî and thousands of his followers: they pillaged, slaughtered, and burned down communities throughout the Balkans. But these public complaints often concealed the officials'' own ties with these so-called bandits and were used as opportunities to slander their political peers who whistle-blew their collusion.Economies of Banditry in the Late Ottoman Empire draws on the ''Kara Feyzî file'', which comprises of extensive Ottoman archival as well as Muslim and Christian narrative sources. Tolga Esmer explores how Kara Feyzî and his irregular warrior and Janissary commander accomplices forged a transregional racketeering confederation that expanded their once, state-sanctioned terror against the empire''s Serbian community to the general Christian as well as Muslim population across the Balkan peninsula. It illustrates how its repertoire of extortion, violence, and deception became a politicized site of the negotiation of social relations, economic and symbolic capital, as well as political power. Esmer tells this riveting story about inter-confessional violence, inter-imperial intrigue, as well as intra-elite mistrust and corruption through a microhistory of empire that sheds new light onto the deep moral crisis resulting from the disintegration of elite consensus and Ottoman exceptionalism during this age of revolution. By focusing on the performative aspects of officials'' correspondence about one criminal confederation, the book reveals the complexity of Ottoman political culture and analyses the moral, emotional, and economic regimes that informed it.