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Evocations of the Calf?
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Evocations of the Calf? : Romans 1:18–2:11 and the Substructure of Psalm 106(105)

Book Details

Format Hardback or Cased Book
ISBN-10 3110347350
ISBN-13 9783110347357
Publisher De Gruyter
Imprint De Gruyter
Country of Manufacture GB
Country of Publication GB
Publication Date Nov 17th, 2014
Print length 292 Pages
Weight 554 grams
Product Classification: New TestamentsHistoryNew Testaments
Ksh 23,750.00
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This study proposes that Paul’s argumentation draws on the portrayal of Jewish identity in Psalm 106 and that in drawing on this portrayal Paul was participating in a larger discussion, one that included the Wisdom of Solomon and one in which evocations of the golden calf figured prominently.

This study proposes that both constitutively and rhetorically (through ironic, inferential, and indirect application), Ps 106(105) serves as the substructure for Paul’s argumentation in Rom 1:18–2:11. Constitutively, Rom 1:18–32 hinges on the triadic interplay between “they (ex)changed” and “God gave them over,” an interplay that creates a sin–retribution sequence with an a-ba-ba-b pattern. Both elements of this pattern derive from Ps 106(105):20, 41a respectively. Rhetorically, Paul ironically applies the psalmic language of idolatrous “(ex)change” and God’s subsequent “giving-over” to Gentiles. Aiding this ironic application is that Paul has cast his argument in the mold of Hellenistic Jewish polemic against Gentile idolatry and immorality, similar to Wis 13–15. In Rom 2:1–4, however, Paul inferentially incorporates a hypocritical Jewish interlocutor into the preceding sequence through the charge of doing the “same,” a charge that recalls Israel’s sins recounted in Ps 106(105). This incorporation then gives way to an indirect application of Ps 106(105):23, by means of an allusion to Deut 9–10 in Rom 2:5–11. Secondarily, this study suggests that Paul’s argumentation exploits an intra-Jewish debate in which evocations of the golden calf figured prominently.

"Overall, Lucas makes a strong case that makes sense of Paul’s argumentation, supported not only by metalepsis, substructures, and historical postulation, but by “surface” exegesis of the passage itself. In the process, he also makes a contribution to debates about the interlocutor’s identity in Rom 2:1–11."
James B. Prothro in: Religious Studies Review, Volume 43, No. 2, June 2017, p. 179

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