Exploitation as Domination : What Makes Capitalism Unjust
Book Details
Format
Hardback or Cased Book
Book Series
New Topics in Applied Philosophy
ISBN-10
0192867695
ISBN-13
9780192867698
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Nov 30th, 2022
Print length
212 Pages
Weight
478 grams
Dimensions
16.10 x 24.00 x 2.20 cms
Product Classification:
Social & political philosophyEconomic theory & philosophyWelfare economics
Ksh 15,600.00
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Nicholas Vrousalis argues that exploitation is a form of domination, namely enrichment through the domination of others. This form of domination, being reducible to neither unfairness nor to defective consent, structurally pervades capitalist relations between consenting adults, as well as oppressive gender and race relations.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 International license. It is offered as a free PDF download from OUP and selected open access locations.Exploitation is a globally pervasive phenomenon. Slavery, serfdom, and the patriarchy are part of its lineage. Temporary and sex workers, commercial surrogacy, precarious labour contracts, sweatshops, and markets in blood, vaccines or human organs, are some contemporary manifestations of exploitation. What makes these exploitative transactions unjust? And is capitalism inherently exploitative? This book offers answers to these two questions. Nicholas Vrousalis argues that exploitation is a form of domination, self-enrichment through the domination of others. On the domination view, exploitation complaints are not, fundamentally, about harm, coercion or unfairness. Rather, they are about who serves whom and why. Exploitation, in a word, is a dividend of servitude: the dividend the powerful extract from the servitude of the vulnerable. Vrousalis claims that this servitude is inherent to capitalist relations between consenting adults whereby capital is monetary control over the labour capacity of others. It follows that capitalism, the mode of production where capital predominates, is an inherently unjust social structure.
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