Fantastic Dreaming : The Archaeology of an Aboriginal Mission
by
Jane Lydon
Book Details
Format
Paperback / Softback
Book Series
Worlds of Archaeology
ISBN-10
0759111057
ISBN-13
9780759111059
Publisher
AltaMira Press
Imprint
AltaMira Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Nov 16th, 2009
Print length
330 Pages
Weight
544 grams
Dimensions
23.10 x 15.40 x 2.10 cms
Product Classification:
Australasian & Pacific historyArchaeology
Ksh 10,100.00
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Focusing on the archaeological investigation of a Moravian mission in southeastern Australia, the traditional country of the Wergaia-language speakers,Fantastic Dreaming examines how spatial organization, the consumption of Western goods, and the practices required by domesticity were used to transform Aboriginal people.
Fantastic Dreaming explores how whites have measured Australian Aboriginal people through their material culture and domestic practices, aspects of culture intimately linked to Enlightenment notions of progress and social institutions such as marriage and property. Archaeological investigation reveals that the Moravian missionaries'' attempts to ''civilize'' the Wergaia-speaking people of northwestern Victoria centered on spatial practices, housing, and the consumption of material goods. After the mission closed in 1904, white observers saw the camp settlements that formed nearby as evidence of Aboriginal incapacity and immorality, rather than as symptoms of exclusion and poverty. Conceptions of transformation as acculturation survived in assimilation policies that envisioned Aboriginal people becoming the same as whites through living in European housing. These ideas persist in archaeological analysis that insists on Aboriginality as otherness and difference, and equates objects with identity. However Wergaia tradition was place-based, and, often invisibly, Indigenous people maintained traditional relationships to kin and country, resisting white authority through strategies of evasion and mobility. This study examines the complex role of material culture and spatial politics in shaping colonial identities and offers a critique of essentialism in archaeological interpretation.
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