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Five Models of Spiritual Direction in the Early Church
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Five Models of Spiritual Direction in the Early Church

Book Details

Format Paperback / Softback
ISBN-10 0268025908
ISBN-13 9780268025908
Publisher University of Notre Dame Press
Imprint University of Notre Dame Press
Country of Manufacture GB
Country of Publication GB
Publication Date Nov 15th, 2006
Print length 277 Pages
Dimensions 22.90 x 15.20 x 1.60 cms
Ksh 5,050.00
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In late antiquity, the rising number of ascetics who joined the priesthood faced a pastoral dilemma. This book explores the struggles of 5 clerics to reconcile their ascetic idealism with the reality of pastoral responsibility. It explores each pastor's criteria for ordination, supervision of subordinate clergy, and methods of spiritual direction.

In late antiquity the rising number of ascetics who joined the priesthood faced a pastoral dilemma. Should they follow a traditional, demonstrably administrative, approach to pastoral care, emphasizing doctrinal instruction, the care of the poor, and the celebration of the sacraments? Or should they bring to the parish the ascetic models of spiritual direction, characterized by a more personal spiritual father/spiritual disciple relationship? Five Models of Spiritual Direction in the Early Church explores the struggles of five clerics (Athanasius, Gregory Nazianzen, Augustine of Hippo, John Cassian, and Pope Gregory I) to reconcile their ascetic idealism with the reality of pastoral responsibility. Through a close reading of Greek and Latin texts, George E. Demacopoulos explores each pastor''s criteria for ordination, his supervision of subordinate clergy, and his methods of spiritual direction. He argues that the evolution in spiritual direction that occurred during this period reflected and informed broader developments in religious practices. Demacopoulos describes the way in which these authors shaped the medieval pastoral traditions of the East and the West. Each of the five struggled to balance the tension between his ascetic idealism and the realities of the lay church. Each offered distinct (and at times very different) solutions to that tension. The diversity among their models of spiritual direction demonstrates both the complexity of the problem and the variable nature of early Christianity. Scholars and students of late antiquity, the history of Christianity, and historical theology will find a great deal of interest in Five Models of Spiritual Direction in the Early Church. The book will also appeal to those who are actively engaged in Christian ministry.


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