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Frederick Douglass and the Philosophy of Religion
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Frederick Douglass and the Philosophy of Religion : An Interpretation of Narrative, Art, and the Political

Book Details

Format Hardback or Cased Book
ISBN-10 0739191675
ISBN-13 9780739191675
Publisher Bloomsbury Publishing Plc
Imprint Lexington Books
Country of Manufacture GB
Country of Publication GB
Publication Date Dec 6th, 2021
Print length 276 Pages
Weight 594 grams
Dimensions 23.90 x 16.00 x 2.50 cms
Ksh 17,650.00
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Frederick Douglass and the Philosophy of Religion: An Interpretation of Narrative, Art, and Politics addresses Douglass's narrative method and the reformed epistemology of analytic theism within the context of incarnational theology. Timothy J. Golden argues that in this context, Douglass's use of narrative maintains a robust moral, social, and political engagement—and thus a closer connection to an authentic Christian theology—in a way that analytic theism does not. To show this contrast, Golden presents existential and phenomenological interpretations of Douglass, reading him with Kierkegaard, Kafka, and Levinas. Golden also interprets Douglass's use of moral suasion with Kant's moments of aesthetic judgment and his account of judgment as a mediating faculty between the understanding and reason. Golden concludes the book with reflection on how Douglass’s incarnational theology connects to his future philosophical and theological work, work that understands consciousness (subjectivity) as saturated in time understood as history. The resulting understanding of consciousness provides tools to overcome abstraction not only in social and political philosophy, Christianity, and philosophical theology, but also in gender studies.

Frederick Douglass and the Philosophy of Religion: An Interpretation of Narrative, Art, and Politics addresses Douglass''s narrative method and the reformed epistemology of analytic theism within the context of incarnational theology. Timothy J. Golden argues that in this context, Douglass''s use of narrative maintains a robust moral, social, and political engagement—and thus a closer connection to an authentic Christian theology—in a way that analytic theism does not. To show this contrast, Golden presents existential and phenomenological interpretations of Douglass, reading him with Kierkegaard, Kafka, and Levinas. Golden also interprets Douglass''s use of moral suasion with Kant''s moments of aesthetic judgment and his account of judgment as a mediating faculty between the understanding and reason. Golden concludes the book with reflection on how Douglass’s incarnational theology connects to his future philosophical and theological work, work that understands consciousness (subjectivity) as saturated in time understood as history. The resulting understanding of consciousness provides tools to overcome abstraction not only in social and political philosophy, Christianity, and philosophical theology, but also in gender studies.


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