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Hegel's Phenomenology of Self-Consciousness
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Hegel's Phenomenology of Self-Consciousness : Text and Commentary

Book Details

Format Paperback / Softback
ISBN-10 079144158X
ISBN-13 9780791441589
Publisher State University of New York Press
Imprint State University of New York Press
Country of Manufacture GB
Country of Publication GB
Publication Date Jun 3rd, 1999
Print length 236 Pages
Weight 336 grams
Product Classification: History of Western philosophy
Ksh 4,600.00
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Presents a new translation with commentary of chapter IV (“Self-Consciousness”) of Hegel’s Phenomenology of Spirit.

Presents a new translation with commentary of chapter IV ("Self-Consciousness") of Hegel''s Phenomenology of Spirit.

Offering a new translation of the famous chapter IV ("Self-Consciousness") of Phenomenology of Spirit, this book reflects the far-reaching insights of contemporary Hegelian scholarship. Included is extensive commentary as well as a review of its reception by such important twentieth-century thinkers as Kojeve, Heidegger, Sartre, Gadamer, Bataille, Deleuze, Lacan, and Habermas.

Interest in Hegel has historically centered around the Phenomenology of Spirit. In particular chapter IV, including Hegel''s celebrated "master-slave dialectic," has influenced philosophers, political theorists, social psychologists, cultural anthropologists, and literary theorists alike. Hegel began this chapter with an influential discussion of the nature of human "desire," and then described a hypothetical encounter between two pre-social human beings who engage in a life-and-death struggle for recognition. Out of this struggle that gave rise to self-identity, emerged such forms of consciousness as master and slave, stoicism, skepticism, and what Hegel referred to as "the unhappy consciousness," which he took to be paradigmatic of early Christianity. These forms of consciousness, in turn, are transcended by other, more comprehensive, forms of consciousness that ultimately come to reflect the highest elaborations of societal life. The impetus for these dynamic changes comes from the dialectical contradictions that inhere within our most basic conceptions of personhood.


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