Hellenism and the Local Communities of the Eastern Mediterranean : 400 BCE-250 CE
Book Details
Format
Hardback or Cased Book
ISBN-10
0198805667
ISBN-13
9780198805663
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Sep 21st, 2017
Print length
256 Pages
Weight
420 grams
Dimensions
14.70 x 22.40 x 2.20 cms
Product Classification:
Classical history / classical civilisationSocial & cultural historyCultural studies
Ksh 17,700.00
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The conquest of Alexander the Great was a catalyst for change throughout the Eastern Mediterranean, opening up new spaces for interaction between Greek and non-Greek cultures. In exploring these, this volume reassesses the concepts of 'Hellenism' and 'Hellenization' and their usefulness for understanding cultural exchange in this region and era.
Hellenism and the Local Communities of the Eastern Mediterranean offers a timely re-examination of the relationship between Greek and non-Greek cultures in this region between 400 BCE and 250 CE. The conquests of Alexander the Great and his Successors not only radically reshaped the political landscape, but also significantly accelerated cultural change: in recent decades there has been an important historiographical emphasis on the study of the non-Greek cultures of the Eastern Mediterranean, but less focus on how Greek cultural elements became increasingly visible. Although the process of cross-cultural interaction differed greatly across Asia Minor, Egypt, the Levant, and Mesopotamia, the same overarching questions apply: why did the non-Greek communities of the Eastern Mediterranean engage so closely with Greek cultural forms as well as political practices, and how did this engagement translate into their daily lives? In exploring the versatility and adaptability of Greek political structures, such as the polis, and the ways in which Greek and non-Greek cultures interacted in fields such as medicine, literature, and art, the essays in this volume aim to provide new insight into these questions. At the same time, they prompt a re-interrogation of the process of Hellenization, exploring whether it is still a useful concept for explaining and understanding the dynamics of cultural exchange in the Eastern Mediterranean of this period.
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