Book Details
Format
Paperback / Softback
ISBN-10
3034301243
ISBN-13
9783034301244
Edition
New
Publisher
Peter Lang AG, Internationaler Verlag der Wissenschaften
Imprint
Peter Lang AG, Internationaler Verlag der Wissensc
Country of Manufacture
CH
Country of Publication
GB
Publication Date
Jan 20th, 2010
Print length
245 Pages
Weight
370 grams
Dimensions
15.40 x 25.40 x 1.80 cms
Ksh 9,250.00
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Drawing on the work of Paul Ricoeur, the twentieth-century French phenomenologist, this title offers a sustained and rigorous reflection on Freud's critique of Christian religion and raises the pertinent question of whether psychoanalysis should be conceived of as a form of hermeneutics.
This book is a philosophical study of the Freudian psychoanalysis of religion from a hermeneutical perspective. Drawing on the work of Paul Ricoeur, the twentieth-century French phenomenologist, the author offers a sustained and rigorous reflection on Freud’s critique of Christian religion and raises the pertinent question of whether psychoanalysis should be conceived of as a form of hermeneutics. To this end, the author details the often acrimonious debates and discussions that took place between Ricoeur and Jacques Lacan, as well as drawing on the work of Slavoj Žižek on this intriguing subject, with Lacan and Žižek resisting any attempt to interpret psychoanalysis along the lines of hermeneutics.
Having brought Ricoeur’s reflections to bear on both Freud and Lacan, the author next engages with the Thomist metaphysical tradition. He deals especially with Aquinas’ famous five arguments for the existence of God, the relevance of which becomes apparent in the last chapter when the author sheds a Lacanian light on Thomas’ mystical experience. The author argues that the ‘real’ God – the God of Thomas’ experience – pertains to the (Lacanian) order of the Real. The book concludes with a précis on the beauty of belief.
Having brought Ricoeur’s reflections to bear on both Freud and Lacan, the author next engages with the Thomist metaphysical tradition. He deals especially with Aquinas’ famous five arguments for the existence of God, the relevance of which becomes apparent in the last chapter when the author sheds a Lacanian light on Thomas’ mystical experience. The author argues that the ‘real’ God – the God of Thomas’ experience – pertains to the (Lacanian) order of the Real. The book concludes with a précis on the beauty of belief.
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