Human Agency and Neural Causes : Philosophy of Action and the Neuroscience of Voluntary Agency
by
J. Runyan
Book Details
Format
Hardback or Cased Book
ISBN-10
1137329483
ISBN-13
9781137329486
Publisher
Palgrave Macmillan
Imprint
Palgrave Macmillan
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Nov 8th, 2013
Print length
232 Pages
Weight
422 grams
Dimensions
22.20 x 13.60 x 1.90 cms
Ksh 16,200.00
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Human Agency and Neural Causes provides an analysis of our everyday thought about our conduct, and the neuroscience research concerning voluntary agency. J.D. Runyan argues that our findings through neuroscience are consistent with what would be expected if we are, in fact, voluntary agents.
In exploring whether our neuroscientific discoveries are consistent with the idea we are voluntary agents, Human Agency and Neural Causes presents a neuroscientifically-informed emergentist account of human agency.
In contrast with the assumptions that currently shape neuropsychological research on voluntary agency, J.D. Runyan presents a broadly-conceived Aristotelian account of voluntary agency grounded in our everyday thought about our conduct. In the process, some new concerns are raised for compatibilist theories of free will, as well as for reductive neuroscientific theory. This book argues that what contemporary neuroscience reveals is along the lines of what we should expect if we are, in fact, voluntary agents. At the same time, upholding the idea that we are voluntary agents will require profound and controversial changes in the way we interpret our neuroscientific findings.
In contrast with the assumptions that currently shape neuropsychological research on voluntary agency, J.D. Runyan presents a broadly-conceived Aristotelian account of voluntary agency grounded in our everyday thought about our conduct. In the process, some new concerns are raised for compatibilist theories of free will, as well as for reductive neuroscientific theory. This book argues that what contemporary neuroscience reveals is along the lines of what we should expect if we are, in fact, voluntary agents. At the same time, upholding the idea that we are voluntary agents will require profound and controversial changes in the way we interpret our neuroscientific findings.
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