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Indian Thought and Western Theism
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Indian Thought and Western Theism : The Vedanta of Ramanuja

Book Details

Format Hardback or Cased Book
ISBN-10 0415552621
ISBN-13 9780415552622
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 19th, 2015
Print length 186 Pages
Weight 408 grams
Product Classification: Oriental & Indian philosophy
Ksh 28,800.00
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A study of the Vedanta of Ramanuja and a critique of modern Western and Indian interpretation of Ramanuja's work. It addresses the neglect of classical Western theism and of its relationship to Indian thought by Western and Indian scholars and furthers the proper appreciation of Ramanuja as a great Vedantic teacher.

The encounter between the West and India in the modern period has also been an encounter between Western modernity and the traditions of classical Indian thought. This book is the study of one aspect this encounter, that between Western scholasticism and one classical Indian tradition of religious thought and practice: the Vedanta.

In the modern period there have been many attempts to relate Western theistic traditions to classical Indian accounts of ultimate reality and the world. Parallels have usually been drawn with modern forms of Western philosophy or modern trends in theism. Modern Indological studies have continued to make substantial use of Western terms and concepts to describe and analyse Indian thought. A much-neglected area of study has been the relationship between Western scholastic theology and classical Indian thought. This book challenges existing parallels with modern philosophy of religion and forms of theism. It argues instead that there is an affinity between scholasticism and classical Indian traditions. It considers the thought of Ramanuja (traditional dates 1017-1137 CE), who developed an influential theist and realist form of Vedanta, and considers how this relates to that of the most influential of Western scholastics, Thomas Aquinas (1224/5-1274 CE). Within what remain very different traditions we can see similar methods of enquiry, as well as common questions and concerns in their accounts of ultimate reality and of the world.

Arguing that there is indeed an affinity between the Western scholastic tradition and that of classical Indian thought, and suggesting a reversal of the tendencies of earlier interpretations, this book will be of interest to students and scholars of Asian religion, Hinduism and Indian philosophy.


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