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Indigenous Heritage and Identity of the Last Elephant Catchers in Northeast Thailand
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Indigenous Heritage and Identity of the Last Elephant Catchers in Northeast Thailand

Book Details

Format Hardback or Cased Book
Book Series Asian Heritages
ISBN-10 904856199X
ISBN-13 9789048561995
Publisher Amsterdam University Press
Imprint Amsterdam University Press
Country of Manufacture GB
Country of Publication GB
Publication Date Feb 25th, 2025
Print length 258 Pages
Ksh 23,400.00
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In 2019, when Mew Salangam passed away at 91, newspapers across Thailand described him as belonging to the “last generation of elephant doctors.” Mew was a member of the Kui Ajiang community in Thailand, an Indigenous group living in the Northeast known for catching elephants. Sometime beginning in the 1950s, this practice gradually came to an end. Indigenous Heritage and Identity of the Last Elephant Catchers in Northeast Thailand examines how the end of elephant catching has affected the heritage and identity of the Kui Ajiang, offering an analysis that calls for close attention to the broader currents of Thai history and the development of Thai environmental and cultural heritage policies. Furthermore, the term Authorised Environmental Discourse (AED) is introduced in tandem with Laurajane Smith’s Authorised Heritage Discourse (AHD) to portray how heritage embedded in nature and culture reflects impacts of political authority and how a community responds to threats of loss and challenges to the authenticity of its traditions.
In 2019, when Mew Salangam passed away at 91, newspapers across Thailand described him as belonging to the “last generation of elephant doctors.” Mew was a member of the Kui Ajiang community in Thailand, an Indigenous group living in the Northeast known for catching elephants. Sometime beginning in the 1950s, this practice gradually came to an end.

Indigenous Heritage and Identity of the Last Elephant Catchers in Northeast Thailand examines how the end of elephant catching has affected the heritage and identity of the Kui Ajiang, offering an analysis that calls for close attention to the broader currents of Thai history and the development of Thai environmental and cultural heritage policies. Furthermore, the term Authorised Environmental Discourse (AED) is introduced in tandem with Laurajane Smith’s Authorised Heritage Discourse (AHD) to portray how heritage embedded in nature and culture reflects impacts of political authority and how a community responds to threats of loss and challenges to the authenticity of its traditions.

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