Ishikawa Sanshir’s Geographical Imagination : Transnational Anarchism and the Reconfiguration of Everyday Life in Early Twentieth-Century Japan

Antiestablishment ideas in contemporary Japan are tied closely to its recent history of capitalist development and industrialization. Activist Ishikawa Sanshiro exemplifies this idea, by merging European and Japanese thought throughout the early twentieth century. Ishikawa Sanshiro’s Geographical Imagination investigates the emergence of a strand of nonviolent anarchism and uses it to reassess the role of geographic thought in modern Japan as both a tool for political dissent and a basis for dialogue between radical thinkers and activists from the East and West. By tracing Ishikawa’s travels, intellectual interests, and real-life encounters, Nadine Willems identifies a transnational “geographical imagination” that valued ethics of cooperation in the social sphere and explored the interactions between man and nature. Additionally, this work explores anarchist activism and the role played by the practices of everyday life as a powerful force of sociopolitical change.

In modern Japan, anti-establishment ideas have related in many ways to Japan’s capitalist development and industrialisation. Activist and intellectual Ishikawa Sanshir. exemplifies this imagination, connecting European and Japanese thought during the first decades of the twentieth century. This book investigates the emergence of a strand of non-violent anarchism, reassessing in particular the role of geographical thought in modern Japan as both a vehicle of political dissent and a basis for dialogue between Eastern and Western radical thinkers. By tracing Ishikawa’s travels, intellectual interests and real-life encounters, Nadine Willems identifies a transnational ‘geographical imagination’ that valued ethics of cooperation in the social sphere and a renewed awareness of the man-nature interaction. The book also examines experiments in anarchist activism informed by this common imagination and the role played by the practices of everyday life as a force of socio-political change.