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John Woolman and the Government of Christ
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John Woolman and the Government of Christ : A Colonial Quaker's Vision for the British Atlantic World

Book Details

Format Hardback or Cased Book
ISBN-10 0190868074
ISBN-13 9780190868079
Publisher Oxford University Press Inc
Imprint Oxford University Press Inc
Country of Manufacture US
Country of Publication GB
Publication Date Apr 26th, 2018
Print length 282 Pages
Weight 506 grams
Dimensions 24.20 x 16.50 x 2.80 cms
Ksh 16,400.00
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John Woolman, a tailor, was a lay Quaker leader in religiously charged 18th century America. Led by his radical apocalyptic beliefs, Woolman encouraged social reforms and critiqued the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts. Kershner argues that instead of the militant apocalypticism commonly associated with radical Christian groups, Woolman utilized Quaker and mystical sources to craft a spiritualized "apocalypse of the heart."
In 1758, a Quaker tailor and sometime shopkeeper and school teacher stood up in a Quaker meeting and declared that the time had come for Friends to reject the practice of slavery. That man was John Woolman, and that moment was a significant step, among many, toward the abolition of slavery in the United States. Woolman''s antislavery position was only one essential piece of his comprehensive theological vision for colonial American society. Drawing on Woolman''s entire body of writing, Jon R. Kershner reveals that the theological and spiritual underpinnings of Woolman''s alternative vision for the British Atlantic world were nothing less than a direct, spiritual christocracy on earth, what Woolman referred to as "the Government of Christ." Kershner argues that Woolman''s theology is best understood as apocalypticcentered on a supernatural revelation of Christ''s immediate presence governing all aspects of human affairs, and envisaging the impending victory of God''s reign over apostasy. John Woolman and the Government of Christ explores the theological reasoning behind Woolman''s critique of the burgeoning trans-Atlantic economy, slavery, and British imperial conflicts, and fundamentally reinterprets 18th-century Quakerism by demonstrating the continuing influence of early Quaker apocalypticism.

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