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Leon Battista Alberti and Nicholas Cusanus
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Leon Battista Alberti and Nicholas Cusanus : Towards an Epistemology of Vision for Italian Renaissance Art and Culture

Book Details

Format Hardback or Cased Book
ISBN-10 1472429230
ISBN-13 9781472429230
Publisher Taylor & Francis Ltd
Imprint Routledge
Country of Manufacture GB
Country of Publication GB
Publication Date Aug 18th, 2014
Print length 218 Pages
Weight 716 grams
Dimensions 25.10 x 17.20 x 1.80 cms
Ksh 30,950.00
Re-Printing 0 in stock

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Providing a fresh evaluation of Alberti's text On Painting (1435), along with comparisons to various works of Nicholas Cusanus this study reveals a hitherto unsuspected shared epistemology of vision. Analyzing a range of artworks in light of Alberti's and Cusanus's ideals of vision.
Providing a fresh evaluation of Alberti?s text On Painting (1435), along with comparisons to various works of Nicholas Cusanus - particularly his Vision of God (1450) - this study reveals a shared epistemology of vision. And, the author argues, it is one that reflects a more deeply Christian Neoplatonic ideal than is typically accorded Alberti. Whether regarding his purpose in teaching the use of a geometric single point perspective system, or more broadly in rendering forms naturalistically, the emphasis leans toward the ideal of Renaissance art as highly rational. There remains the impression that the principle aim of the painter is to create objective, even illusionistic images. A close reading of Alberti?s text, however, including some adjustments in translation, points rather towards an emphasis on discerning the spiritual in the material. Alberti?s use of the tropes Minerva and Narcissus, for example, indicates the opposing characteristics of wisdom and sense certainty that function dialectically to foster the traditional importance of seeing with the eye of the intellect rather than merely with physical eyes. In this sense these figures also set the context for his, and, as the author explains, Brunelleschi?s earlier invention of this perspective system that posits not so much an objective seeing as an opposition of finite and infinite seeing, which, moreover, approximates Cusanus?s famous notion of a coincidence of opposites. Together with Alberti?s and Cusanus?s ideals of vision, extensive analysis of art works discloses a ubiquitous commitment to stimulating an intellectual perception of divine, essential, and unseen realities that enliven the visible material world.

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