Letters and Asceticism in Fourth-Century Egypt
Book Details
Format
Hardback or Cased Book
ISBN-10
0761816216
ISBN-13
9780761816218
Publisher
University Press of America
Imprint
University Press of America
Country of Manufacture
US
Country of Publication
GB
Publication Date
Mar 1st, 2000
Print length
160 Pages
Weight
336 grams
Dimensions
23.50 x 24.80 x 1.40 cms
Product Classification:
HistoryChristianity
Ksh 12,600.00
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In Letters and Asceticism in Fourth-Century Egypt, Bernadette McNary-Zak analyzes collections of ascetic letters written by prominent fourth-century Egyptian bishops, ascetics, and monks arguing that this neglected body of evidence deserves primary source recognition alongside hagiographic sources. Focusing principally on the works of Ammonas, Antony, Athanasius, Horsisios, Pachomius, Serapion of Thmuis, and Theodore, Letters and Asceticism begins with the analysis of the current state of scholarship on ascetic letters. McNary-Zak then moves into a discussion of the Antonian and Pachomian movements and assesses the authorship of the Life of Antony. She concludes with a succinct summation of the value of the ascetic letters in relation to the traditional, contemporary, hagiographic desert ascetic sources. A powerful argument for the use of ascetic letters, this book will be a boon to professors of theology and history as well as students interested in research of Egyptian asceticism.
In Letters and Asceticism in Fourth-Century Egypt, Bernadette McNary-Zak analyzes collections of ascetic letters written by prominent fourth-century Egyptian bishops, ascetics, and monks arguing that this neglected body of evidence deserves primary source recognition alongside hagiographic sources. Focusing principally on the works of Ammonas, Antony, Athanasius, Horsisios, Pachomius, Serapion of Thmuis, and Theodore, Letters and Asceticism begins with the analysis of the current state of scholarship on ascetic letters. McNary-Zak then moves into a discussion of the Antonian and Pachomian movements and assesses the authorship of the Life of Antony. She concludes with a succinct summation of the value of the ascetic letters in relation to the traditional, contemporary, hagiographic desert ascetic sources. A powerful argument for the use of ascetic letters, this book will be a boon to professors of theology and history as well as students interested in research of Egyptian asceticism.
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