Book Details
Format
Paperback / Softback
ISBN-10
3906768090
ISBN-13
9783906768090
Edition
New
Publisher
Verlag Peter Lang
Imprint
Verlag Peter Lang
Country of Manufacture
CH
Country of Publication
GB
Publication Date
Dec 19th, 2001
Print length
198 Pages
Weight
318 grams
Dimensions
16.10 x 32.70 x 1.30 cms
Product Classification:
Literary studies: generalLiterary studies: from c 1900 -Gender studies: women
Ksh 12,550.00
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A series of intertextual short stories by Joyce Carol Oates, published in 1972, constitutes the subject-matter of the present work. Having entered into ‘literary marriages’ with beloved masters, such as Kafka, Joyce, Thoreau, Flaubert, James and Chekhov, Oates has ‘re-imagined’ their classic masterpieces.
This study aims at finding out whether Oates remains ‘faithful’ to the original versions. What elements besides the titles are retained, or added? Why does a young American woman writer undertake a dialogue with deceased authors and their texts? Why the short story genre? What is Oates’s relationship to intertextuality, literary tradition, or the very aesthetics of her own art?
Grounded in theories of intertextuality, comparative analyses show that Oates remains ‘faithful’ in some of her spiritual unions, while committing ‘infidelities’ in others. For a woman writer in the 1970s transgression was a necessity for survival; these stories thus belong to the revisionary movement. While assimilating and engendering a strongly Eurocentred male literary tradition, Oates manages to unlock energy from the original stories transforming them into expressions of her very own distinct literary voice.
This study aims at finding out whether Oates remains ‘faithful’ to the original versions. What elements besides the titles are retained, or added? Why does a young American woman writer undertake a dialogue with deceased authors and their texts? Why the short story genre? What is Oates’s relationship to intertextuality, literary tradition, or the very aesthetics of her own art?
Grounded in theories of intertextuality, comparative analyses show that Oates remains ‘faithful’ in some of her spiritual unions, while committing ‘infidelities’ in others. For a woman writer in the 1970s transgression was a necessity for survival; these stories thus belong to the revisionary movement. While assimilating and engendering a strongly Eurocentred male literary tradition, Oates manages to unlock energy from the original stories transforming them into expressions of her very own distinct literary voice.
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