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Luke and the Politics of Homeric Imitation : Luke–Acts as Rival to the Aeneid

By: (Author) Claremont School of Theol MacDonald Dennis R.

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Ksh 19,250.00

Format: Hardback or Cased Book

ISBN-10: 1978701381

ISBN-13: 9781978701380

Publisher: Bloomsbury Publishing Plc

Imprint: Lexington Books/Fortress Academic

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Oct 25th, 2018

Print length: 278 Pages

Weight: 562 grams

Dimensions (height x width x thickness): 16.10 x 23.60 x 2.00 cms

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In this book MacDonald guides his reader through Luke-Acts from beginning to end to identify and interpret the author’s imitations of classical Greek poetry, arguing that Luke’s two-volume work was a prose epic to provide his readers with a foundation myth for the new social reality that the Christian Church had become.
Luke and the Politics of Homeric Imitation: Luke–Acts as Rival to the Aeneid argues that the author of Luke–Acts composed not a history but a foundation mythology to rival Vergil’s Aeneid by adopting and ethically emulating the cultural capital of classical Greek poetry, especially Homer’s Iliad and Odyssey and Euripides''s Bacchae. For example, Vergil and, more than a century later, Luke both imitated Homer’s account of Zeus’s lying dream to Agamemnon, Priam’s escape from Achilles, and Odysseus’s shipwreck and visit to the netherworld. Both Vergil and Luke, as well as many other intellectuals in the Roman Empire, engaged the great poetry of the Greeks to root new social or political realities in the soil of ancient Hellas, but they also rivaled Homer’s gods and heroes to create new ones that were more moral, powerful, or compassionate. One might say that the genre of Luke–Acts is an oxymoron: a prose epic. If this assessment is correct, it holds enormous importance for understanding Christian origins, in part because one may no longer appeal to the Acts of the Apostles for reliable historical information. Luke was not a historian any more than Vergil was, and, as the Latin bard had done for the Augustine age, he wrote a fictional portrayal of the kingdom of God and its heroes, especially Jesus and Paul, who were more powerful, more ethical, and more compassionate than the gods and heroes of Homer and Euripides or those of Vergil’s Aeneid.

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