Miracles in Said Nursi and Thomas Aquinas : Non-Noninterventionist Approaches to Divine Action and the Sciences
Book Details
Format
Paperback / Softback
Book Series
Routledge Science and Religion Series
ISBN-10
103291257X
ISBN-13
9781032912578
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
May 21st, 2026
Print length
180 Pages
Weight
340 grams
Product Classification:
Western philosophy: Medieval & Renaissance, c 500 to c 1600Islamic & Arabic philosophyPhilosophy: metaphysics & ontologyPhilosophy of religionReligion & scienceChristianityIslamMedieval Western philosophyIslamic and Arab philosophyPhilosophy: metaphysics and ontologyPhilosophy of religionReligion and scienceChristianityIslam
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This book provides fresh, contemporary accounts of Said Nursi and Thomas Aquinas on miracles and science, challenges contemporary noninterventionist presuppositions, and explores rich, untapped avenues in the theology, metaphysics, and epistemology of miracles and laws of science.
In order to preserve contemporary understandings of the sciences, many figures of the Divine Action Project (DAP) held that God could never violate or suspend a law of nature, causing the marginalization of miracles from scholarly theology–science dialogue. In the first substantive entry of interreligious dialogue on the topic, this book provides fresh, contemporary accounts of Said Nursi and Thomas Aquinas on miracles and science, challenges contemporary noninterventionist presuppositions, and explores rich, untapped avenues in the theology, metaphysics, and epistemology of miracles and laws of science. Through an exploration of Nursi’s Ash’arite, Quranic interpretation of the sciences, and St. Thomas’s neglected doctrine of obediential potency, this volume marshals powerful tools from the world’s two largest religions to elucidate the foundations of God’s interaction with creatures. As well as contributing to the contemporary debate, this volume provides Muslim and Christian readers alike substantive intellectual frameworks in which to think about the sciences from the heart of their own intellectual traditions, while at the same time giving them as alternatives to mainstream contemporary approaches for scientists and other readers engaged in theology–science dialogue.
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