Models of Reading : Paragons and Parasites in Richardson, Burney, and Laclos
Book Details
Format
Paperback / Softback
ISBN-10
1611482097
ISBN-13
9781611482096
Publisher
Bucknell University Press
Imprint
Bucknell University Press
Country of Manufacture
US
Country of Publication
GB
Publication Date
Jun 1st, 2005
Print length
328 Pages
Weight
649 grams
Dimensions
24.40 x 16.70 x 2.30 cms
Product Classification:
Literary reference works
Ksh 16,900.00
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Two predominant critical assumptions about Samuel Richardson—that he is a feminist and that his novels aim to exert a straightforward didactic influence on readers—are challenged by this comparative study of female exemplarity in Clarissa, Sir Charles Grandison, Evelina, and Les Liaisons dangereuses in a theoretically and historically informed context, in order to investigate the ideologically charged terraine of models and modeling in eighteenth-century epistolary fiction. The possibility of the coherent and imitable model, both of female virtue and of stable communication, is negated by the persistence of "parasites" within the narrative exchanges that attempt to create these ideals. The female subjectivity transacted by Clarissa's text-reader relation is imagined as a site not of ethical transformation but of crippling shame and self-reproach. Koehler's readings produce a trajectory in which Burney and Laclose, writing within thirty-five years of Clarissa's publication, reject Richardson's use of female exemplarity as a weapon.
Two predominant critical assumptions about Samuel Richardson—that he is a feminist and that his novels aim to exert a straightforward didactic influence on readers—are challenged by this comparative study of female exemplarity in Clarissa, Sir Charles Grandison, Evelina, and Les Liaisons dangereuses in a theoretically and historically informed context, in order to investigate the ideologically charged terraine of models and modeling in eighteenth-century epistolary fiction. The possibility of the coherent and imitable model, both of female virtue and of stable communication, is negated by the persistence of "parasites" within the narrative exchanges that attempt to create these ideals. The female subjectivity transacted by Clarissa''s text-reader relation is imagined as a site not of ethical transformation but of crippling shame and self-reproach. Koehler''s readings produce a trajectory in which Burney and Laclose, writing within thirty-five years of Clarissa''s publication, reject Richardson''s use of female exemplarity as a weapon.
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