Morality and Revelation in Islamic Thought and Beyond : A New Problem of Evil
by
Amir ) Saemi
Book Details
Format
Hardback or Cased Book
ISBN-10
0197686230
ISBN-13
9780197686232
Publisher
Oxford University Press Inc
Imprint
Oxford University Press Inc
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jun 19th, 2024
Print length
256 Pages
Weight
514 grams
Dimensions
24.30 x 16.50 x 2.20 cms
Ksh 12,300.00
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The book is about the moral problem generated by morally controversial passages in scripture (and in the Qur''an in particular), passages that seem to allow violence and discrimination against women and sexual and religious minorities. The conservatives argue that scripture can override our own moral judgments and thus certain acts of violence or discrimination can be morally justified through scripture. The book explores this conservative argument and finds ways to undermine it. The book aims to show how a progressive Muslim, or a theist in general, can reject violence and discrimination without renouncing scripture as God''s word. Moreover, the book provides a refreshing overview of the history of ethics in the Islamic tradition.
If God commanded you to do something contrary to your moral conscience, how would you respond? Many believers of different faiths face a similar challenge today. While they take scripture to be the word of God, they find scriptural passages that seem incompatible with their modern moral sensibilities. In Morality and Revelation in Islamic Thought and Beyond, philosopher Amir Saemi identifies this as the problem of divinely prescribed evil.Saemi unpacks two approaches to answering this problem. In the first part of the book, Saemi demonstrates how Islamic thinkers of various historical traditions (including the Ash''arites, the Mu''tazilites, and the Greek influenced Philosophers, falasifa) adhered to a scripture-first view. By appealing to hidden moral facts known only to God or the prophet, a scripture-first approach views moral reasoning, at least when it conflicts with Scripture, with skepticism. An ethics-first view, however, places our independent moral judgments before scripture. In the second part of the book, Saemi offers two ethics-first solutions, with some roots in the Islamic tradition, to the problem of divinely prescribed evil. Each solution argues that our own moral reasoning is reliable in the face of skeptical arguments presented by Scripture-first views and shows how a theist can maintain their belief in scripture''s divinity while relying on their own moral judgments. By studying the conflict between morality and revelation in Islamic thought, Saemi offers unapologetic solutions not only for progressive Muslims but for all theists who take their moral judgments seriously.
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