Motivation in the Ancient Greek Ethos : Punishment, Shame, and Moral Guilt
Book Details
Format
Hardback or Cased Book
ISBN-10
1666920541
ISBN-13
9781666920543
Publisher
Bloomsbury Publishing Plc
Imprint
Lexington Books
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Dec 16th, 2024
Print length
310 Pages
Weight
574 grams
Dimensions
23.50 x 16.00 x 2.60 cms
Product Classification:
Ethics & moral philosophyEthics and moral philosophy
Ksh 17,950.00
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Motivation in the Ancient Greek Ethos explores the efficiency of motivational strategies in Ancient Greece: a threat of divine or earthly punishment, an appeal to a desire to be remembered, and an exploitation of the aversion to public disgrace. The book argues for a more advanced form of motivational reason—fear of self reproach.
Motivation in the Ancient Greek Ethos: Punishment, Shame, and Moral Guilt explores motivational techniques that were utilized in the Ancient Greek culture (from Archaic to Classical periods) to channel the reluctant agent''s behavior in a desirable direction. Structured around several types of "appeal to fear" strategies--including an appeal to fears of divine retribution, earthly punishment, public disgrace, or oblivion--, this book analyzes these strategies with regard to their efficiency, practical applicability, and normative priority. In addition, Andrei G. Zavaliy argues that towards the end of the Classical period of Greek history the repertoire of the standard motivational strategies was enriched by a new possibility: an appeal to fear of self-shaming and, in general, to fear of painful inner qualms as a consequence of misbehavior. The latter type of incentive was clearly present in Democritus and appeared somewhat tangentially in Plato but was emphatically restated by Aristotle. Zavaliy further suggests that the type of psychic discomfort experienced by a wrongdoer, according to Aristotle, is structurally similar to the "pangs of conscience" in the way this phenomenon was developed during the late Hellenistic period, and, this Aristotelian psychic discomfort can thus be reasonably correlated with the feeling of moral guilt.
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