On Hospitals : Welfare, Law, and Christianity in Western Europe, 400-1320
Book Details
Format
Hardback or Cased Book
Book Series
Oxford Studies in Medieval European History
ISBN-10
019884753X
ISBN-13
9780198847533
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Jul 23rd, 2020
Print length
396 Pages
Weight
740 grams
Dimensions
16.40 x 30.90 x 3.00 cms
Product Classification:
European historyMedieval historySocial & cultural history
Ksh 22,450.00
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A ground breaking study, On Hospitals explores welfare institutions in western law in the middle ages and establishes a legal model for the hospital. Running against orthodox opinion, Watson places welfare institutions, rather than Church-run organisations, at the heart of the medieval hospital's history.
This ground-breaking study explores welfare institutions in western law in the middle ages and establishes, for the first time, a legal model for the hospital. On Hospitals takes us beyond canon law, Carolingian capitularies, and Justinian''s Code and Novels, to late Roman testamentary law, identifying new legislation and legal initiatives in every period. In challenging long established orthodoxies, a new history of the hospital emerges, one that is fundamentally a European history.To the history of law, it offers an unusual lens through which to explore canon law. What this monograph identifies for the first time is that the absence of law is the key. This is a study of what happened when there was no legal inheritance, nor even an authority through which to act. Here, at the fringes of law, pioneers worked, and forgers played. Their efforts shed light on councils, both familiar and forgotten, and on major figures, including Abbot Ansegis of Saint Wandrille, Abbot Wala of Corbie, the Pseudo-Isidorian forgers, Pope Alexander III, Bernard of Pavia, and Robert de Courson. Finally On Hospitals offers a new picture of welfare at the heart of Christianity. The place of welfare houses, at the edge of law, has for too long encouraged an assumption that welfare itself was peripheral to popes and canonists and so, by implication, to those who designed the priorities of the Church. This study reveals the central place for them all, across a thousand years, of Christian caritas. We discover a Christian foundation that could belong not to the Church, but to the whole society of the faithful.
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