On the Temporality of Emotions : An Essay on Grief, Anger, and Love
Book Details
Format
Hardback or Cased Book
ISBN-10
0198851162
ISBN-13
9780198851165
Publisher
Oxford University Press
Imprint
Oxford University Press
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Aug 25th, 2022
Print length
200 Pages
Weight
372 grams
Dimensions
22.30 x 14.50 x 1.50 cms
Product Classification:
Philosophy of mindEthics & moral philosophyPsychology: emotions
Ksh 15,450.00
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Berislav Marušic investigates a puzzle about our emotions and their relation to time: grief and anger tend to diminish even when the reasons for them remain, but love feels like it should be lasting. Marušic argues that it is rational for these emotions to be experienced like this.
Many emotions attenuate more rapidly than the significance of the considerations that gives rise to them as we accommodate ourselves to what happens. Grief often diminishes quickly, even though the dead continue to matter to us; anger often evaporates, even though the injustice to which it responds remains undiminished. Nonetheless, such accommodation seems acceptable: it would be a mistake to be persistently grieving or to be relentlessly angry. But how could it be acceptable, if the reasons for grief and anger remain significant? Unlike grief and anger, whose diminution is puzzling, what seems puzzling in the case of love is its continuation. In its self-consciousness, love is endless; in loving someone, we foresee no end to our love. Yet we know that love can end: hearts are broken, lovers betrayed, and people grow apart. Does the self-consciousness of love involve a mistake? Or can we reasonably think of our love as lasting?On the Temporality of Emotions argues that whereas grief and anger reasonably diminish, love can rationally be conceived as endless. Berislav Marušić draws on contemporary theories of the emotions, especially grief and love, as well as recent accounts of reasons. It puts forward an account of emotional self-consciousness as, at once, embodied and rational, and maintains that accommodation reveals an irreconcilable moment in our emotional life, a moment that philosophical reflection ought not seek to resolve, lest our emotions are conceived as too neat, and philosophy as too comforting.
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