Personal Identity and Buddhist Philosophy : Empty Persons
Book Details
Format
Hardback or Cased Book
Book Series
Ashgate World Philosophies Series
ISBN-10
1472466101
ISBN-13
9781472466105
Publisher
Taylor & Francis Ltd
Imprint
Routledge
Country of Manufacture
GB
Country of Publication
GB
Publication Date
Oct 30th, 2015
Print length
248 Pages
Weight
596 grams
Dimensions
16.80 x 25.60 x 2.10 cms
Product Classification:
Oriental & Indian philosophyBuddhismTheology
Ksh 27,900.00
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Fully revised and updated, and drawing on developments in the author''s own thinking, Siderits''s second edition explores the conversation between Buddhist and Western Philosophy showing how concepts and tools drawn from one philosophical tradition can help solve problems arising in another. Siderits discusses afresh areas involved in the philosophical investigation of persons, including recent attempts by scholars of Buddhist philosophy to defend the attribution of an emergentist account of personhood to at least some Buddhists, and whether a distinctively Buddhist antirealism can avoid problems that beset other forms of ontological anti-foundationalism.
Since the publication of Mark Siderits'' important book in 2003, much has changed in the field of Buddhist philosophy. There has been unprecedented growth in analytic metaphysics, and a considerable amount of new work on Indian theories of the self and personal identity has emerged. Fully revised and updated, and drawing on these changes as well as on developments in the author''s own thinking, Personal Identity and Buddhist Philosophy, second edition explores the conversation between Buddhist and Western Philosophy showing how concepts and tools drawn from one philosophical tradition can help solve problems arising in another. Siderits discusses afresh areas involved in the philosophical investigation of persons, including vagueness and its implications for personal identity, recent attempts by scholars of Buddhist philosophy to defend the attribution of an emergentist account of personhood to at least some Buddhists, and whether a distinctively Buddhist antirealism can avoid problems that beset other forms of ontological anti-foundationalism.
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